Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes


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Trudelle Schwartz argues that typecasts of Native Americans as ecological and spiritual are related. For instance, in the earth-based, New Age movement, typically disgruntled, white middle-class Americans have attempted to practice Native American forms of spirituality. These spiritualties are enticing to New Agers because they perceive that Native peoples live harmoniously with the land and removed from the corruption of modernity.

Whether Native Americans choose to accept or reject typecasts often reflects an agency that responds to the particular historical and political context. Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

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Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. Built on the Johns Hopkins University Campus. This website uses cookies to ensure you get the best experience on our website. Without cookies your experience may not be seamless. Institutional Login. LOG IN. The term authenticity by definition is: of undisputed origin; genuine. This included, of course, the adoption of American culture intermixed with native culture to sell to a certain audience, which of course were people who still associate stereotypes about indigenous people.

What drew me to research cultural appropriation was viewing merchandise at the widely-known store called Urban Outfitters. Known for their fashion-forward designs as well as target market, this was the birthplace of my project. Here I was able to view people of other ethnicities and see their encounter, as well as their connection, to manufactured objects with native themes. The initial start of my research on cultural appropriation in my graduate program was a fortunate collaboration with Jamie Ross, a collector of unique Navajo textiles.

These textiles focused on the incorporation of the English language into traditional Navajo weavings. This is different from other textiles because it shows the appropriation of early American culture and incorporating it into weavings. Also at that time, blankets were starting to be seen an a symbol of Navajo culture and being bought at trading posts.

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This started the idea of weaving blankets for commercial use, and placing designs that would appeal to the general American public. This early form of appropriation also started a unique culture of weavers that wove blankets dedicated to individuals whether Navajo or non-Native American. London: Scarecrow Press. Hoffman Ed. Howe, L. Going Native: Indians in American cultural imagination. Indick, W.

Works Cited

The psychology of the western: How the American psyche plays out on screen. Johansen, B. King Ed. Roots of contemporary Native American activism. American Indian Culture and Research Journal, 20, — Johnson, T. American Indian activism: Alcatraz to the longest walk. Champagne: University of Illinois Press. Jojola, T. Absurd reality II: Hollywood goes to the Indians. Conners Eds.


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Lexington: University of Kentucky Press. Jousse, T. Cahiers du cinema, 56— Keller, A. Historical discourse and American identity in westerns since the Reagan administration.

Fighting Colonialism with Hegemonic Culture

Native Americans. Rollins Ed. New York: Columbia University Press. Unsettling America: The uses of Indianness in the 21st century. Fighting spirits: The racial politics of sports mascots. Journal of Sports and Social Issues, 24, — Team spirits: The Native American mascots controversy. Beyond the cheers: Race as spectacle in college sports.

Knopf, K. Decolonizing the lens of power: Indigenous films in North America. Amsterdam: Rodopi. Kylde-Silverstein, L. Sanchez Eds. Howard Journal of Communication, 22, 1— Lajimodiere, D.

(PDF) Representations of Native Americans in the Mass Media | Casey Kelly - retonelava.ga

American Indian females and stereotypes: Warriors, leaders, healers, feminists: Not drudges, princesses, prostitutes. Multicultural Perspectives, 15, — Lake, R. Argumentation and self: The enactment of identity in Dances With Wolves. LaRocque, E. When the other is me: Native resistance discourse, — Lawton, H. Willie Boy: A desert manhunt. Leavitt, P. Journal of Social Issues, 71, 39— Maltby, R.

Native 101: ASU students, faculty bust stereotypes

A better sense of history: John Ford and the Indians. Pye Eds. New York: Continuum. Marcellus, J. Journal of Popular Culture, 41, — Marks, P. In a barren land: The American Indian quest for cultural survival, to the present. New York: Perennial. Marubbio, M. Killing the Indian maiden: Images of Native American women in film. Lexington: University Press of Kentucky. Wrestling the greased pig: An interview with Randy Redroad. Buffalohead Eds. McNenly, L. Merskin, D. Howard Journal of Communication, 12, — The s-word: Discourse, stereotypes, and the American Indian woman. Howard Journal of Communication, 21, — Mihelich, J.

Smoke or signals? Wicazo Sa Review, 16, — Miller, J. Quarterly Journal of Speech, 85, — Moore, J. Truth and tolerance in Native American epistemology.


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Thorton Ed. Madison: University of Wisconsin Press. Nagel, J. American Indian ethnic renewal: Red power and the resurgence of identity and culture. Oxford: Oxford University Press. National Congress of American Indians. Nichols, B.

Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes
Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes
Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes
Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes
Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes
Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes Fighting Colonialism with Hegemonic Culture: Native American Appropriation of Indian Stereotypes

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