Trudelle Schwartz argues that typecasts of Native Americans as ecological and spiritual are related. For instance, in the earth-based, New Age movement, typically disgruntled, white middle-class Americans have attempted to practice Native American forms of spirituality. These spiritualties are enticing to New Agers because they perceive that Native peoples live harmoniously with the land and removed from the corruption of modernity.
Whether Native Americans choose to accept or reject typecasts often reflects an agency that responds to the particular historical and political context. Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.
What drew me to research cultural appropriation was viewing merchandise at the widely-known store called Urban Outfitters. Known for their fashion-forward designs as well as target market, this was the birthplace of my project. Here I was able to view people of other ethnicities and see their encounter, as well as their connection, to manufactured objects with native themes. The initial start of my research on cultural appropriation in my graduate program was a fortunate collaboration with Jamie Ross, a collector of unique Navajo textiles.
These textiles focused on the incorporation of the English language into traditional Navajo weavings. This is different from other textiles because it shows the appropriation of early American culture and incorporating it into weavings. Also at that time, blankets were starting to be seen an a symbol of Navajo culture and being bought at trading posts.
This started the idea of weaving blankets for commercial use, and placing designs that would appeal to the general American public. This early form of appropriation also started a unique culture of weavers that wove blankets dedicated to individuals whether Navajo or non-Native American. London: Scarecrow Press. Hoffman Ed. Howe, L. Going Native: Indians in American cultural imagination. Indick, W.
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American Indian females and stereotypes: Warriors, leaders, healers, feminists: Not drudges, princesses, prostitutes. Multicultural Perspectives, 15, — Lake, R. Argumentation and self: The enactment of identity in Dances With Wolves. LaRocque, E. When the other is me: Native resistance discourse, — Lawton, H. Willie Boy: A desert manhunt. Leavitt, P. Journal of Social Issues, 71, 39— Maltby, R.
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- Fighting colonialism with hegemonic culture : native American appropriation of Indian stereotypes.
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